Imperial Violence and the Trauma of France’s Mission civilisatrice

Re-Constructing the Murder of Ali Boumendjel in French Historiography

On 2 March 2021, French President Emmanuel Macron officially confessed that Algerian nationalist, lawyer and freedom fighter Ali Boumendjel was ‘tortured and murdered’ on 23 March 1957 by French colonial forces. This revelation from the Élysée Palace put to rest decades of contentious imperial historiography which alleged Ali that Boumendjel had committed suicide while he was detained by French troops during the 1956 – 1957 Battle of Algiers. But ‘Ali Boumendjel did not commit suicide. He was tortured and then killed,’ Macron told Boumendjel’s four grandchildren who were invited to the Élysée Palace, according to the statement. The French President sought to emphasise that the new generation must ‘be able to build its own destiny, far from the two ruts that are amnesia and resentment.’ He went on to state that ‘[it] is for them, French and Algerian youth, that we must advance down the path of truth, the only one that can lead to the reconciliation of memories.’ 

Macron’s address engendered a polarising response within Algeria itself. While Algerian state media quoted a government statement that ‘Algeria notes with satisfaction the announcement by French President Emmanuel Macron of his decision to honour the fighter and martyr Ali Boumendjel,’ Macron has come under criticism for refusing to issue an apology for the regime of torture and scale of atrocities committed during the Battle of Algiers, in addition to the wider French colonial rule over Algeria from 1830 until 1962. In order to discern why discussions concerning France’s colonial history remain trivialised in the French Fifth Republic, tracing the systematic regime of torture, sanctioned violence and exclusion  which lay at the cornerstone of France’s mission civilisatrice may offer a means to understand this dilemma.

Emerging Geostrategic Contestation in Asia-Pacific and Pakistan

The Pakistan Institute of International Affairs (PIIA) recently hosted a Seminar and Webinar titled, “Emerging Geostrategic Contestation in Asia-Pacific: Challenges and Opportunities for Pakistan” on 3 February 2021.  The event was inaugurated by Lt. General (R) Tariq Waseem Ghazi. The speakers at the Seminar included Ambassador Salman Bashir, former Foreign Secretary of Pakistan and High Commissioner of Pakistan to India; Rear Admiral (R) Pervaiz Asghar, Adviser and Honorary Fellow, National Centre for Maritime Policy Research, Bahria University; Ambassador Aizaz Ahmad Chaudhry, Director General, Institute of Strategic Studies and former Foreign Secretary; and Dr Zafar Nawaz Jaspal, Professor, School of Politics and International Relations, Quaid-i-Azam University, Islamabad. 

The two sessions of the Seminar were chaired by Dr Masuma Hasan, Chairman, The Pakistan Institute of International Affairs and Ambassador Syed Hasan Habib, Senior Fellow, Centre for Area and Policy Studies, Institute of Business Management, Karachi. In her welcome address, Dr Hasan mentioned that the focus of the Seminar would be upon how Pakistan can promote its interests, the challenges it faces, and the opportunities available for Pakistan in the emerging dynamics of the Asia-Pacific region.

How will a Biden administration handle the Israel-Palestine conflict?

After four years of evangelical solidarity with the settler movement, How will a Biden administration handle the Israel-Palestine conflict?

As of January 20^th, 2021, Joe Biden is officially the 46^th President of the United States of America. So far, his first few days in office have been promising; the US has re-joined the Paris Climate Agreement, the World Health Organization, and halted construction on Trump’s border wall with Mexico. Those of us who have, over the past four years, warily watched the Trump administration throw its full weight behind the right wing government in Tel Aviv have a pressing question of our own to ask: what role will a Biden administration play in the longstanding conflict? 2020 was, by all accounts, an eventful year for Israel. Benny Gantz and Benjamin Netanyahu formed a coalition government in May 2020, after three successive elections over eighteen months repeatedly resulted in a stalemate between the former IDF general and the leader of the Likud party. But the uneasy power-sharing agreement between the former-political-adversaries-turned-coalition-partners turned out to be even more short-lived than many had expected.

As of December 22^nd 2020, the Knesset (the Israeli parliament) stands dissolved, after lawmakers failed to pass the bi-annual state budget proposed in the coalition agreement signed between Netanyahu’s Likud and Gantz’ Blue and White. This year on March 23^rd, Israeli citizens will be heading to the polls to vote in their fourth election in two years. That’s the word on Israel’s domestic front. In one of the more rabble-rousing developments of 2020, four Arab states – the UAE, Sudan, Bahrain and Morocco – took the plunge to formally recognize Israel. The peace deals, termed the “Abraham Accords” by the Trump White House, were mediated by the Trump administration during their final months in office. The name also serves as a nod to the former administration’s ties with the Evangelical community, who accounted for a sizeable portion of Trump’s vote base in 2016 and donate generously to the GOP.

Experts discuss post-Covid world order

Advocate Hina Jilani terms coronavirus pandemic a human rights crisis

The Pakistan Institute of International Affairs (PIIA) on Saturday held a webinar on ‘Post Covid-19 World Order: Challenges and Strategies’. Human rights activist and lawyer Hina Jilani said with regard to the Covid-19 crisis there’s so much to lament but also so much to reflect upon. It isn’t just a health crisis; it’s a human rights crisis. It’s also an opportunity to correct what we have neglected in the past. The foremost aspect of the situation is that how weak the world is, developed or underdeveloped — employment opportunities have been affected, the right to work has been affected, there have been increased prices (of commodities) etc in the early days of lockdown, it was a matter of survival for many. The issue that arose was how to survive physically. But social isolation affected us badly because the support systems we usually turn to were not available.

Ms Jilani said the crisis has a global dimension because the multilateral system did not respond the way it ought to have, indicating that the system is weak. Agreeing with an earlier speaker, she remarked it was the fragmentation of the multilateral world that impacted the response to the situation. She hoped that it (time to come) will not be the new normal and we will emerge with a better understanding of how to readjust our priorities. “We need to make sure that we give attention to the marginalised and vulnerable segments of society. There has to be a global response to the crisis and there’s a need to recognise that there are more stakeholders who need attention not just the victims [of illness] and government. One of the least recognised sectors that have stepped up in the situation is civil society.”

‘There can be Arab Spring 2.0’

The issue of Palestine cannot be ignored by having deals

The Pakistan Institute of International Affairs (PIIA) organised a webinar on Saturday on ‘US-brokered agreement between UAE, Bahrain and Israel’. Dr Seyed Mohammed Kazem Sajjadpour, president of the Institute for Political and International Studies, Iranian Ministry of Foreign Affairs, said the accord or deal could be analysed as ABC — A (American problematic); B (betrayal); and C (composition of forces). It’s an American project mostly oriented towards American election, a psychological ploy. There has been no achievement for Trump in the last four years in foreign policy. The accord is addressed for a special American constituency based on religious reading.

“Why are they calling it Abraham [Accords]?” They look at Israel with a Biblical sense. There’s a link between, Pompeo, Jared Kushner and that constituency. American policy in the Middle East was in limbo and the agreement is reflective of a very deep crisis of America in the region, he added. On the second point, he said there were contacts between smaller states and Zionist entity in the past, it’s nothing new. But now Palestinians have been betrayed. “Who can ignore the Palestinian plight?” He asked and highlighted that in the last 70 years, there have been 60 American and European plans to fix the Palestinian issue but they haven’t been successful because there is a real problem called Palestine. You can’t ignore it by having deals. Whoever is ignoring their plight is not seeing the reality. “Now there’s a third generation of refugees. Can they ignore their origin? The Palestinians have been betrayed.”

Cyclical patterns of domination in South Asia: India’s movement towards setter-colonialism in Kashmir

India’s perception of Kashmir and its citizens is akin to that of a coloniser towards its colony argues Layla Hameedi. 

The repetition of history offers us unique insight into behavioural patterns built up over time. It is fascinating that because of some inherent constants of human nature, people and states act upon similar impulses — honour, greed, glory — in similar ways. The dynamic of the oppressor and the oppressed is one such cyclical pattern. As power asymmetries evolve over time, actors in the international system tend to oscillate between these roles. This pattern has been prevalent throughout history; for instance, in the American pursuit of a blatantly imperialistic foreign policy in the aftermath of the Spanish-American War; and in Israel’s illegal occupation of Gaza, the West Bank and the Golan Heights. In both cases, we see a people once subjugated and victimised, taking up the mantle of oppression in the name of power. Today, we see the same unapologetic pursuit for dominance in Narendra Modi’s India, as it imposes a starkly settler colonial framework of subjugation upon the disputed territory of Kashmir.

In the Himalayan territory of Kashmir we see a once-colony, India, on a path of repression precariously similar to that exercised upon the subcontinent by the British for almost two centuries. In 1947, widespread bloodshed, mass suffering and inconceivable sacrifice ultimately resulted in the creation of an Independent Indian State. It was a direct consequence of a passionate struggle against colonial oppression and exploitation. It follows therefore, that India is a state born from an anti-imperial cause, and that this narrative holds an integral place in the make-up of its national identity — or so it should. Today however, more than seven decades since its independence, we see the world’s largest democracy imposing a structure of domination which is for all intents and purposes, colonial. India’s ‘administration’ of Jammu and Kashmir has been characterised by the mass securitisation of the state, enforced disappearances, media and communications blackouts and routine violence for decades.

Hong Kong: The Final Blow

While many countries are struggling to form a strategy to revive their weak economies by systematically easing restrictions imposed due to Covid-19, Hong Kong has been successful in containing the virus without enforcing a strict lockdown which could have devastated its economy. Its experience with previous infectious disease outbreaks such as the SARS epidemic in 2003 had allowed it to develop a system that could mitigate the damage caused by acute respiratory diseases. As a result, it was quick to follow WHO guidelines and implemented track, test, and quarantine regime to contain the pandemic. Its efforts to curb the pandemic will, however, dissipate due to demonstrations against the draconian security law introduced by China. Although China’s endeavor to weaponize legislation to gain control over the semi-autonomous region has failed time and time again, it persists intending to bring the region under its iron fist before the “one country, two systems” agreement expires in 2047.

By introducing different laws within Hong Kong to gain control over its political system, China is trumping on the spirit, if not the letter, of the agreement signed with the British in 1997. The citizens of Hong Kong resisted these efforts by mobilizing and protesting until some of their demands were accepted. The demonstrations, however, continue. Hong Kong has been upended by protests which erupted last year due to the introduction of the (withdrawn) extradition bill. The bill would have allowed authorities to extradite fugitives to mainland China to face trial there. The citizens, however, suspicious of China’s intentions, believed the law would be misused and would deprive them of the freedoms bestowed by their mini-constitution. Once the bill was withdrawn, the protestors continued to demand an investigation into police brutality against them and called for electoral reforms.

‘Fundamental uncertainty’: Keynesian economics and COVID-19

With the colossal scale of the crises looming over the global economy, perhaps now is as crucial a time as ever to revisit the Keynesian notion of ‘fundamental uncertainty’

‘By uncertain knowledge,’ wrote John Maynard Keynes in 1921, ‘I do not mean merely to distinguish what is known for certain from what is only probable…There is no scientific basis to form any calculable probability whatsoever. We simply do not know.’ Upon reading these words (written in the middle of the worst influenza pandemic in history, the Spanish Influenza!) in our contemporary setting, there is a pertinent case to be made that the global crisis that is taking the world by a storm necessitates a re-examination of Keynes’ foundational concept of ‘fundamental uncertainty.’ Following the outbreak of the COVID-19 pandemic and its mammoth economic consequences for the global economy, a string of crises erupted that have not only rattled the foundational basis of the incumbent liberal world order but is, according to professor of economics Timofey V. Bordachev, ‘living its last days.’ Alain de Benoist describes the pandemic as a ‘catalyst’ with regard to the decline and disintegration of this liberal world order, arguing that this new economic and social crisis could give rise to a new financial crisis, one that ‘has been expected for years.’ 

Of all the unprecedented financial blows of 2020, the news concerning the extraordinary decline in global economic activity leading to the United States’ oil prices falling below a jaw-dropping $0 for the first time in history is set to be one of the most unprecedented by-products of this pandemic. Termed one of the most debilitating quarters for oil prices in the history of the ‘oil revolution,’ this recent development comes in the midst of the oil-price ‘war’ initiated by Saudi Arabia against Russia in early March. A sharp decline in factory output and transportation demands following the early stages of the 2019-2020 COVID-19 pandemic precipitated a decrease in oil demands, leading oil prices to plummet.

Hegemonic Masculinity and Its Effects: A Social Stigma

In Pakistan, trans men are highly segregated and provided no incentives to attain education and earn a healthy living, which coerces them to be street beggars, so heterosexual men get all the power.

The concept of hegemonic masculinity enables us to acknowledge the existence of plural masculinities and how it encourages domination between men and women, as well as between men themselves. Hegemonic masculinity, even though globally prevalent, seems to be invisible; it breeds in the society and causes violence against women and trans men, strengthens the patriarchal norms, and leads to gender disparities in the private and public sectors. Hegemonic masculinity is a global phenomenon, which breeds at different levels in various societies. The concept of hegemonic masculinity was first proposed by R.W Connell to divert the attention to the overt practices that had promoted favorable conditions of men over women and the emergence of a dominant kind of social masculinity (Connell and Messerschmidt, 2005, p.831). According to the Italian philosopher Antonio Gramsci, hegemony is about winning and attaining supremacy to exercise power, ability to coerce, if need be (Donaldson, 1993, p.645).

Hegemonic masculinity is a concept which explains the culturally dominant behavior of men in society. It is not hegemonic to other masculinities only, but it is a representation of privilege and leverage men collectively have over women. Such a social structure generates gender discrimination and defines a pattern of conduct of being ‘masculine’ or ‘feminine.’ A feminist and socialist theorist, Simone de Beauvoir, explains that the binary understanding of sex implies man being superior to others and demarcates between the idea of ‘sex’ and ‘gender.’ “One is not born woman, but rather becomes a woman” (Beauvoir, 1949, p. 17) represents gender as a social role.

‘Jinnah of Pakistan’ discussed at PIIA

Gandhi forced Indian government to transfer financial assets to Pakistan. 

An extremely interesting discussion led by historian Dr Muhammad Reza Kazimi on Stanley Wolpert’s book Jinnah of Pakistan was held at The Pakistan Institute of International Affairs (PIIA) on Wednesday evening. Introducing the programme chairperson of the institute Dr Masuma Hasan said it was being held in honour of Mr Wolpert’s memory, who died on Feb 19 last year. Apart from the book under discussion, she took the names of some of his other books such as Nehru: A Tryst with Destiny; Zulfi Bhutto of Pakistan: His Life and Times; Gandhi’s Passion: The Life and Legacy of Mahatma Gandhi; and India and Pakistan: Continued Conflict or Cooperation. She told the audience that he wasn’t just a historian but was also a fiction writer. He came to the PIIA in 1989 where he first met Dr Kazimi. Dr Kazimi then came to the podium and gave his truncated view of Jinnah of Pakistan, because he skipped quite a few passages of his presentation.

He started with points raised by a former US ambassador to India John Kenneth Galbraith’s review of Mr Wolpert’s book in the Washington Post in 1984 and then examined the author’s point about Jinnah’s ‘pride’. But it was the question and answer session that followed the talk which proved more interesting. Responding to a question about certain omissions from his talk Dr Kazimi said Gandhi did ask Jinnah to become the prime minster of India to avoid partition, but Jinnah turned it down as it was mentioned in V.P. Menon’s book. On another point he said Motilal Nehru was not a revivalist Hindu. If there’s a psychological factor to the partition of India, then it’s Jawaharlal Nehru’s aversion to his father.