The Kurdish Question warrants a more comprehensive examination
Seemingly intractable, positively complex – the question of the Kurds has been an area of contention in Middle-East politics, dating back to the Kurds’ frequent rebellions against the Ottoman Empire. Turkey’s decision to launch ‘Operation Peace-Spring’ (the third major Turkish military operation in to Syria since 2016) in Syria on October 9, 2019 has been subject to polarising reception. Amid the volatility and added layers of developments, it is imperative to be familiarized with the roots of the conflict in a bid to get to the heart of the dilemma. After the collapse of the Ottoman Empire, new states such as Turkey and Iraq, as well as Iran and Syria inherited the unresolved issues of Kurdish quests for autonomy. Notably, according to a TRT report, “almost 10 per cent of the Syrian population, 15-20 per cent of the Turkish, 20 per cent of the Iraqi, and 10 per cent of the Iranian populations are Kurdish.” With respect to Turkey, the modern roots of the conflict resurfaced after the 1919–1923 Turkish War of Independence but took a more violent turn after the establishment of the Kurdish militant and political organization, the PKK (Partiya Karkerên Kurdistanê).
Clashes between state forces and the PKK piqued in 1984 and the 1990s amid the organizations’ declared goals of establishing an independent state in south-eastern Turkey through armed-struggle. The Turkish state’s enactment of more unitary and assimilationist policies – with the endeavour to promote and cultivate a unifying, national identity – have often been at the centre of the debate pertaining to ‘reactionary’ and ‘radicalized’ Kurdish nationalism and militancy. What often goes amiss in discussions focusing on a clash of competing nationalisms in Turkey is the considerable integration of Kurdish communities in Turkish society. Those communities adamant on their rejection of social-integration and assimilation gave way to militancy, with the rise of the PKK. Continue reading
A member of the PM’s advisory council on foreign affairs says going to war over Kashmir will not go well with a broken economy … watch video
“Today is the 75th day of the brutal curfew in India-held Kashmir invoking a nuclear threat,” said Dr Rabia Akhtar, director of a policy research centre and a member of the prime minister’s advisory council on foreign affairs. She was speaking at a programme titled ‘Kashmir: a Nuclear Flashpoint’ at The Pakistan Institute of International Affairs on Friday. “Since February, when India attacked Pakistan in Balakot, people have been worried. But during the Balakot strikes, Prime Minister Imran Khan refrained from the ‘N’ word. Neither did the DG ISPR mention it,” she continued. She also added that “When the prime minister visited the US earlier in July and met President Trump there, he told him about the Kashmir crisis. Then he comes back and faces the August 5 development there with India revoking the special status granted to Jammu and Kashmir. Earlier, it was Syria, Iran, the Turks and the Kurds whom the world watched and spoke about but India has internationalised Kashmir.”
Dr Akhtar, who is the director of the Centre for Security, Strategy and Policy Research (CSSPR), said that in a January 2002 interview, former adviser to Pakistan’s National Command Authority and pioneer director general of the Strategic Plans Division retired Lt Gen Khalid Kidwai had mentioned four thresholds for Pakistan in case India attacked Islamabad such as the spatial threshold, the military, economic and socio-political threshold. “At the time, our forces were on a 10-month stand-off,” she explained. She said that literature written by Western scholars on the issue showed Pakistan as the weaker power that must maintain escalation dominance. “They say that Pakistan will be first to use nuclear weapons,” she said, adding: “But, there always used to be a third-party intervention in crisis termination until the Pulwama incident when Pakistan unconditionally released India’s pilot. It was unprecedented behaviour from Pakistan.” Continue reading
The turning point was when the Houthis took control of Sanaa, the capital in 2014 and from there they started to expand to the west and east of Yemen.
In order to fully understand the current state of Yemen, it is important that we zoom into history and try analyzing what went wrong and where. For much of the past century, the country has been divided into The Yemen Arab Republic in the north and People’s Democratic Republic of Yemen in the south. Ottoman and British rule managed to keep the two separated but in 1990 these were unified under one flag and this was the beginning of crisis. If we look at the cultural and political divisions, these two parts are way different in two aspects. For almost a thousand years, the north had been under the theocratic rule of the Zaidi Shiites (the Zaidi sect of Islam is almost wholly present in Yemen and they believe that Muslims should only be ruled by the Imams – those who are the descendants to the Prophet), as opposed to this, the south was transformed from a scratch by the British during their rule. These differences took a conflicting turn after the two were united in 1990.
Looking at the religious division more closely the Zaidi Shiites predominate the north, with a minority Ismaili sect, whereas, the Sunni sect of Islam dominates elsewhere. Sectarianism was not really a problem until recently. Previously, a more tolerant society prevailed. Indeed, various exchanges between the two communities had been observed and inter-community marriages were normal and considered a routine in Yemen. However, the rise of political Islam led to an upsurge of tensions and with the emergence of radicalism, groups like Muslim Brotherhood and Zaidi Houthis emerged and expanded. With the spread of Salafi ideology in the predominant Zaidi areas, the expansion of Houthis was needed. Initially Houthis emerged as a theological revivalist movement in 2004 fearing the spread of Salafi ideology in the dominant Shiite areas.
Karachi is an ecologically damaged city, explains Arif Hasan, watch here.
Our event ‘Fatehyab’s City: Causes and Repercussions of Turmoil in Karachi’ was the topic of the fourth lecture in memory of the late president of the independent Mazdoor Kissan Party Fatehyab Ali Khan, on the occasion of his ninth death anniversary, delivered by architect and town planner Arif Hasan at The Pakistan Institute of International Affairs (PIIA) here on Thursday. Beginning his lecture by paying tribute to Fatehyab Ali Khan, Arif Hasan said that they met as often as twice a week to discuss the issues faced by Pakistan. “Fatehyab was passionate in his arguments. He had leanings towards the Left but was not a Communist. And he was a product of Karachi’s city life,” he said. Arif Hasan said that Fatehyab’s political activism started from student days. In university, he and his colleagues were often sent to prison where they also received beatings. They were a popular group of students who had been barred from entering the city, but they carried on with their activism and opposing Ayub Khan’s government.
“In the 1990s, Fatehyab took a stand on talks of separation of Karachi from Sindh as he strongly believed that Karachi was very much a part of Sindh,” he said. He said that Fatehyab came to Karachi in 1949 as a 13 or 14-year-old from Bombay. “Political opportunism was changing the demography of Karachi,” he said. At first, there was a huge population of Sindhi, Baloch and Brahvi people in Karachi with a few Urdu-speaking people, and even fewer Punjabi-speaking folks with hardly any Pashto-speakers around as Hindus outnumbered Muslims. “But by 1951 the population of the Sindhi, Balochi and Brahvi people dropped as Urdu-speaking people increased in numbers. The Hindus decreased from making up 51 per cent of the population to two per cent and Muslims who were 42pc made up 90pc of the city. “Those who came to settle here are powerful. Their politics are subtle. They control a lot of resources,” he said, adding that Karachi is different from the other populated cities of the country. Continue reading
Gen Ehsan Ul Haq calls for vigilance against the ‘rise of genocidal fascism of Hindutva’. He said ‘the good news is that ours has been a success story’.
“We must be vigilant to the existential challenges of the rise of genocidal fascism of Hindutva in India.” This was stated by retired General Ehsan Ul Haq, the former chairman of the Joint Chiefs of Staff Committee, while concluding his lecture on Pakistan: National Security Challenges, the Way Forward at The Pakistan Institute of International Affairs (PIIA) on Tuesday evening. Gen Haq said Pakistan has been striving to create conducive environment for its citizens to live with dignity in accordance with the wishes of its founding fathers. “Unfortunately, ever since our creation, we have been confronted with challenges in the realisation of our objectives. These challenges have external and domestic dimensions.” He said Pakistan’s strategic environment has been moulded by its location. Mentioning some of the [external] problems, he said that there is the extended strife and consequent destabilisation in Afghanistan, the stunning developments to ‘‘our immediate west, unrelenting hegemonic aspirations of India aggravated by the rise of Hindutva and the unresolved status of occupied Jammu and Kashmir’’.
He said emergence of China as a global power has unfolded a new paradigm, shifting the geopolitical centre of gravity to the Asia Pacific or Indo-Pacific, triggering strategic realignments. The most important of these strategic understandings is between a rising China and a rejuvenating Russia which has projected a new vision of cooperation for development and stability in Eurasia and beyond. Gen Haq said Pakistan shares religious, cultural and social bonds with Afghanistan. No country has suffered more on account of the continuing strife in Afghanistan than Pakistan. Peace and stability in Afghanistan are vital for Pakistan’s long-term prosperity and progress. Continue reading
On August 19, 2019, the Provincial Disaster Management Authority (PDMA) of Punjab and Khyber Pakhtunkhwa issued flood alerts following the alarming increase of water levels in River Sutlej as India released over 150,000 to 200,000 cusecs of water into the river. In addition to this move, the PDMA warned that India had opened three out of five spillways of the Ladekh Dam. Amid increasingly strained relations between the neighbouring countries following the 14 February Pulwama Incident, the 26 February Balakot Airstrike by the Indian armed forces and, more recently, India’s Revocation of Jammu and Kashmir’s special status (article 370) on 5 August, this aggressive move which knowingly compromises on the rights and obligations of the Indus Waters Treaty 1960 points toward a familiar, albeit perilous approach that is quickly becoming a favourite of the incumbent Bharatiya Janata Party (BJP) government: the weaponization of water. A profound political, ecological and geopolitical dilemma, the weaponization of natural resources has been at the crux of world history and global politics – its impacts vast and far-reaching.
With regard to water as the emerging commodity to weaponize, one of the most frequently cited statements concerning this burgeoning political phenomenon came from a former vice president of the World Bank, Dr. Ismail Serageldin: ‘Many of the wars of the 20th century were about oil but wars of the 21st century will be about water unless we change the way in which we manage it.’ The treaties and peace agreements that have maintained a degree of cooperation and offered a mechanism for information exchange (with a prominent example being the Indus Waters Treaty) have been a resounding point to ward off the threat of an all-out ‘water war.’ However, India’s consistent provocations categorically go against the very framework and mechanism for cooperation that defined the Indus Waters Treaty. Brokered by the World Bank, the Indus Waters Treaty was signed in Karachi by then president of Pakistan Ayub Khan and prime minister of India Jawaharlal Nehru on September 19, 1960. Continue reading
The historic Kashmir dispute is an extremely complex problem; policy recommendations and their subsequent implementation might take a considerable period of time to reap constructive results and there is no end in sight to the ongoing human rights violations of the Kashmiri people.
UN Security Council Resolution 47 (1948) recommended three steps to resolve the Kashmir problem, i.e. (i) Pakistan had to withdraw its nationals that entered Kashmir to fight, (ii) India had to progressively reduce its military forces to the minimum level required for law and order, and (iii) India had to appoint a plebiscite administrator nominated by the United Nations who would conduct a free and impartial plebiscite. Pakistan adhered to its part of the bargain but India has consistently refused to live up to the obligations it agreed to and it has instead created a grave human rights tragedy by its violent and merciless actions against Kashmiri civilians. Article 1(1) of the UN Charter is very clear that the purpose of the UN is “to develop friendly relations among nations based on respect for the principle of equal rights and self-determination of peoples, and to take other appropriate measures to strengthen universal peace.” Significantly, by virtue of resolution 47 (1948), as the mightiest nation in the world, the USA was given a key role to play by the president of the Security Council, Mahmoud Fawzi Bey of Egypt.
Prime Minister Imran Khan arrived at the White House for his long-awaited meeting with President Donald Trump on Monday, 22 July 2019. The meeting was of immense importance, precisely because it was Imran Khan’s “first one-on-one meeting with US President Donald Trump.” Hence, it was an incredible opportunity to renew diplomatic ties. Even though, the meeting was quite an important development in international politics, nevertheless, it might be worthwhile to look into the contemporary relevance of the meeting, especially with regard to the recent events in Kashmir. Perhaps one of the integral issues discussed during the meeting was that of Kashmir. During the meeting, President Trump offered “to mediate the Kashmir issue between India and Pakistan.” He also said that Prime Minister Narendra Modi had asked him if he (President Trump) could be an arbitrator in the Kashmir issue. Continue reading