Nawaz Sharif’s first contact with Donald Trump was a very pleasant one. India is trying to isolate Pakistan. Islamabad will give a befitting reply to New Delhi on every front. Ties with Afghanistan remain complicated.
Sartaj Aziz is a renowned figure in politics. He used to be a senator and also served as the finance minister and foreign minister under past administrations. He spoke to the members of The Pakistan Institute of International Affairs (PIIA) on 11 February 2017. These days he is the foreign affairs adviser to the prime minister, who is also the present foreign minister. Zulfikar Ali Bhutto, the architect of Pakistan’s 1973 Constitution, was prime minister and foreign minister simultaneously from December 1971-March 1977. Mimicking the slain premier, who was judicially murdered during the Zia years, the present prime minister, Nawaz Sharif has held the office prime minister and foreign minister since 2013; a trait he is at times vehemently criticised for. We have a tormented constitutional history indeed. The fall of Ayub Khan and the martial law of Yahya Khan meant that the judiciary’s role was tried and tested beyond what one may consider “normal”.
Pakistan’s 1962 Constitution provided that the speaker of the National Assembly should become the acting president until a new president was elected but Abdul Jabbar Khan did not become acting president because the dictator Yahya Khan disgracefully usurped power. In A History of the Judiciary in Pakistan, Hamid Khan describes the period from 1968 to 1975 as “turbulent times”. According to him, Hamoodur Rahman CJ tried to steer the ship as best he could but he was unable save the judiciary from adversity. “During those seven years, the judiciary lived through the political movement against Ayub Khan, the martial law of Yahya Khan, the civilian martial law of Zulfikar Ali Bhutto Continue reading
Filed under Afghanistan, Bhutto, Brexit, China, Constitution 1973, Disarmament, Europe, Human Rights, India, Islamophobia, Pakistan Horizon, Palestine, Russia, Trump, United States
‘Power depends on economics and not on military forces’ – Watch Video
Professor Conrad Schetter, Associated Member of the Center for Development Research (ZEF), Directorate of the University of Bonn, Federal Republic of Germany recently addressed the members of The Pakistan Institute of International Affairs (PIIA) on A German Perspective on Pakistan and Its Big Neighbours. He is a notable scholar and some of his coauthored publications include Local Security-Making in Kyrgyzstan and Tajikistan (2016), Security: What Is It? What Does It Do? (2016) and Protected Rather Than Protracted: Strengthening Displaced Persons in Peace Processes (2015). His key expertise concerns the civil-military nexus, the politics of interventions and local politics. Professor Schetter is also involved in numerous ongoing projects including On the phenomenon of so-called Islamic State (IS) in Afghanistan and Protected rather than protracted – Strengthening refugees and peace.
In his talk on 13 December 2016 chaired by Dr Masuma Hasan, he emphasised Germany’s strong relationship with Pakistan pointing out in that regard that the name of Allama Muhammad Iqbal, Pakistan’s national poet, is very significant because he studied in Germany and was awarded his PhD from Munich University. He also highlighted that it is high time for Pakistan to realign its tactics in its own neighbourhood because in today’s global politics, economic power is more important than military or strategic power. Continue reading
Filed under Afghanistan, Al Qaeda, China, CPEC, Discussion, Events, India, Iran, Pakistan, Peace building, Politics, United States
Fatehyab is an icon for the young generation
The legendary Pakistani politician Fatehyab Ali Khan (1936-2010) was born in Hyderabad, India. He was of Rajput descent and led movements for democracy during successive martial law eras that have stained the history of Pakistan. After Bhutto’s judicial murder he advised and represented Nusrat Bhutto. He was a friend of their murdered daughter former two-time prime minister Benazir Bhutto. Handwritten notes sent by her about secret meetings during the agitation they mounted against Zia-ul-Haq in the 1980s are nestled somewhere in a treasure trove of resistance related documents that Fatehyab has left behind. His odium for successive despotic governments and the corrupt judiciary – which repeatedly destroyed Pakistan’s democracy – meant that he chose a life of asceticism and renounced material wealth. Coupled with his gravitation towards simplicity, his passion for advocating the human rights causes of the common people of Pakistan meant that in his politics he ironically resembled more closely the great pre-partition leaders whose connections to the poor were rather profound.
Fatehyab was a grassroots politician. His politics represented an ideology linked to empowering the voiceless masses. Even so, his weighty writings and reflections on the Constitution are largely unpublished but we hope to publish them in due course. Speaking to the members of The Pakistan Institute of International Affairs (PIIA) in a session chaired by Dr Masuma Hasan on 1 October 2016, Senate chairman Raza Rabbani said: “Today we find that we are where Fatehyab left us and have not progressed after that. Article 6 of the Constitution failed to bring a culprit, a former head of state, to book, and allowed him to leave the country.” Last year while addressing the members of PIIA, Mr IA Rehman, Secretary-General, Human Rights Commission of Pakistan, remarked: “Fatehyab Ali Khan was the brightest star in the galaxy of progressive politicians.”
Coverage and reportage from our event can be found below. Continue reading
You will never understand … we were simply pushed out
My visit to Panipat in September 1987 was one of the more distressing events of my journey to India in connection with an international training programme which took me to many cities – Delhi, Agra, Banglore, Mysore, Hyderabad. I was deeply moved by my stay in Delhi, the city of my birth. I stayed at India International Centre and walked every morning around the nearby Lodhi tombs, trying to etch their austere beauty in my mind forever. Alone, I went to Humayun’s tomb, pausing at the neglected Arab Serai, overgrown with weeds, where poor Bahadur Shah Zafar had sought refuge. At Jama Masjid, also in a state of neglect, I thought of my grand-uncle, Latif Hasan, who had looked after its repairs. Night fell as I extricated myself from my fascination with the mosque. In the back streets there were long queues of cycle rickshaws but nobody – no rickshaw or taxi driver – was willing to take me back to New Delhi. I walked in fear in the dark streets around the mosque, seeking help, until one man took pity on me and dropped me in a well-lit street in New Delhi.
At India Gate, I remembered running around the monument as a small child, at Connaught Circus, I seemed to discern vaguely the direction in which my father Sarwar Hasan had his office. I made a trip to see that jewel on 10 Aurangzeb Road, which had been Jinnah’s residence. In Daryaganj, I went to Lahore Music House to purchase a scale changer. The Sikh owners of the shop could not do enough to welcome me. Their music shop was located in Anarkali in Lahore before Partition and they told me the story of their flight from Lahore to Delhi. Wherever I went, I told myself that my forefathers and parents had trodden upon these paths: see Khwaja Sarwar Hasan Panipat and Delhi Houses. My father and mother – Sughra Hasan – had never called at Sufi shrines but I felt I must pay homage to Nizamuddin Auliya, the patron saint Continue reading
‘I look at the region not as Pakistan alone. I look at wider connectivity over the next two decades’ … ‘There’s no military solution to security issues’ …
Crossed Swords: Pakistan, its Army and the Wars Within is thought to be an important book. William Dalrymple called it the most “authoritative analysis” of Pakistan’s military and intelligence services. General Jehangir Karamat, the former Chief of Army Staff (1996-98), called it an “insightful study” and “the centre of gravity in Pakistan”. It has been called the “key” to understanding the complex framework underpinning power structures in Pakistan. “The most well researched and lucidly written book of its kind,” is how Ahmed Rashid described it. In a talk entitled Regional Challenges and Opportunities for South Asia in the Decades Ahead at The Pakistan Institute of International Affairs (PIIA), its author Shuja Nawaz stressed that terrorism would only be reduced if education levels remain high. He is a Distinguished Fellow at the Atlantic Council’s South Asia Centre.
The Atlantic Council promotes constructive leadership and engagement in international affairs based on the Atlantic Community’s central role in meeting global challenges. The Council provides an essential forum for navigating the dramatic economic and political changes defining the twenty-first century by informing and galvanizing its uniquely influential network of global leaders. Because of historic rivalry, the degree of misunderstanding and mistrust between Pakistan and India is constantly skyrocketing. Continue reading
I have never attended cricket matches and only once took a bat and a cricket ball in my hands and that was under compulsion from the head master
Markandey Katju, quondam Justice of the Supreme Court of India, is a man who does not mince his words. A maverick, he has a penchant for courting controversies. Not long ago, he dubbed Mahatma Gandhi “a British agent” (he also called Subhash Chandra Bose “a Japanese agent”). Katju accused Gandhi of serving the imperial agenda and declared as a myth the widely held claim that Gandhi won India her freedom. For about twenty years Gandhi practised law in South Africa and in 1915 went back to India, where he became involved in the country’s independence movement. In India, he set out to build a mass political movement by injecting religion into politics, thereby exploiting the deeply held religious sentiments of the people. In almost every meeting he participated, he propagated Hindu religious ideas.
The Congress was converted to a party of the Hindu masses, leading to the Muslims and the Congress becoming polarised. Citing the eminent jurist Seervai in support, Katju has argued that Gandhi’s method of appealing to Hindu ideas inevitably led to partition. Had Katju been in Solon’s Athens, where speaking ill of the dead was prohibited by Solon’s law, his remarks would have got him into hot waters. In twenty first century India, Katju’s remarks touched a raw nerve of the law makers because he had spoken ill of the Father Continue reading
‘If we don’t talk to Pakistan we will never be able to find a solution…It would be foolish to have cordial relations with Paraguay and just ignore Pakistan’ said the Rajya Sabha member and former diplomat – watch video.
“There is going to be no peace in India or elsewhere except on the basis of freedom,” remained Pandit Jawaharlal Nehru’s final denouement in The Discovery of India – his third book; written in captivity in Ahmadnagar Fort prison in 1944. Indira Gandhi explained that along with Discovery, Joe’s other books Glimpses of World History and An Autobiography were her close “companions in life”. Indeed, Nehru’s works and political strategy not only influenced his daughter but also inspired political activists in neighbouring Pakistan and elsewhere in the world. Just the other day, India’s government began to declassify secret files to finally settle questions over Subhas Chandra Bose’s death. Bose, a widely admired Congress party frontrunner, aligned his tactics with the Japanese in the 1940s to create a “national army” to fight colonial rule and expel the British from India.
In Discovery, Panditji noted the “astonishing enthusiasm” evoked by the court martial of members of the Indian National Army (INA). In admiration, he remarked that the trial “aroused the country as nothing else had done, and they became the symbols of India fighting for her freedom.” In Nehru’s eyes, INA activists and members, who were in fact his rivals, had “solved the communal problem amongst themselves” because “Hindu, Moslem, Sikh and Christian were all represented”. They had achieved utopia. Or perhaps even Nirvana. Continue reading
Filed under BJP, Congress, Discussion, Events, Human Rights, India, Pakistan, Pakistan Horizon, Partition, Peace building, Politics