The government needs to work together with the mainstream Baloch political parties to bring reforms and change in Balochistan.
On 18 September 2017, Geneva’s streets were branded with ‘Free Baluchistan’ posters by members of the Baloch Liberation Army (BLA); a separatist group proscribed by both the United Kingdom and Pakistan as a terrorist organisation. Only recently, Pakistan strongly protested against Switzerland allowing its territory to be used by a terrorist organisation to carry out activities that infringed upon its sovereignty and territorial integrity. The ambassador of Switzerland, Thomas Kolly, was asked to leave Pakistan, by the Senate Chairman Mian Raza Rabbani. India was also deemed responsible for funding these displays in Geneva. While there has been no concrete evidence suggesting whether India has funded such activities, it has extended its support to these separatist groups on previous occasions. India’s National Security Advisors, AK Doval, threatened Pakistan, stating that the troublesome neighbour could lose Balochistan if 2008 was repeated.
Following Doval’s threats on Balochistan, Pakistan arrested India’s senior intelligence operative, Commander Kulbhushan Jhadav, from Balochistan on March 3, 2016, who confessed to funding, training and planning terrorist attacks in the province. The event in Geneva orchestrated Pakistan’s biggest fear – international meddling in its affairs with regards to Balochistan. Yet, neither Switzerland nor India are responsible for the rise of the separatists in Balochistan; rather, the fault lines can be traced to the uneven state building in Pakistan. While greater resources and efforts have been devoted to the federal, Balochistan remains neglected in political, economic, and social terms. A disenfranchised Balochistan lays as a breeding ground for insurgency. Continue reading
We fully agree with Amal de Chickera’s analysis that Suu Kyi ‘is a failed leader who has taken a calculated and cynical decision to stand with the oppressors’ in persecuting the Rohingya.
The minority Muslim population of Myanmar, i.e. the Rohingya who were made stateless by the dreaded Burma Citizenship Law 1982, can trace their history to the eighth century but are not recognised as one of the national races of Myanmar unless they can show “conclusive evidence” of their lineage or history of residence. Consequently, shunned by mainstream society, they are ineligible for any class of citizenship. Eric Fripp explains: “To be stateless in general terms is to be without attachment to a State as a national.” Since they are “resident foreigners”, or “illegal Bengali immigrants”, the Rohingya cannot hold public office, study or travel freely. Over the past three weeks, more than 400,000 Rohingya refugees have poured into Bangladesh to escape Rakhine State’s killing fields where the Buddhist majority has been indiscriminately attacking helpless civilians whose terrified faces tell us everything. The UN high commissioner for human rights, Zeid Ra’ad al-Hussein, has called these shocking events a “textbook example of ethnic cleansing”. Reports suggest that with Suu Kyi’s help, the Myanmar military uses schools to brainwash Buddhists to “hate Muslims”.
Satellite imagery obtained by Amnesty International shows widespread torching of hundreds of Rohingya villages and the application of scorched-earth tactics by the Myanmar military. The UN secretary general António Guterres has described the situation as a “humanitarian catastrophe” and is demanding “an effective action plan” to ease the suffering of Rohingya refugees. Guterres is calling for an immediate end to the “tragedy”. But the Myanmar authorities are mining the border to prevent the Rohingya from returning home or even escaping to Bangladesh in the first place. Notably, Guterres used his opening speech during the recent UN general assembly session to highlight the plight of the Rohingya. Continue reading
Filed under Accountability, Brexit, Discussion, Ethnic cleansing, Human Rights, India, Islam, Islamophobia, Karachi, Myanmar, NLD, Pakistan, Pakistan Horizon, PIIA, Politics, Refugees, Rohingya, Statelessness, Syria
The implementation review of the Dhaka Declaration and the SAARC action plan on climate change and ensuring its timely execution under Article IX is a panacea to environmental degradation.
The Indus Waters Treaty (IWT) ratified in 1960 with the arbitration of the World Bank is under a lot of stress due to growing water scarcity in Pakistan and India. This treaty may be considered a successful treaty as it withstood three wars. Yet, with the passage of time, one of the most stressed basins in the world is facing new challenges videlicet climate change, environmental degradation and global warming. There is no mechanism present in treaty to address these challenges due to their negligible significance at that time. The water crisis is a big question mark in Indo-Pak relations. The growing water stress between the two countries is likely to deepen further with current global climate changes. As a result, IWT has come under a lot of pressure due to changes in hydrological, demographic, political and economic environment. This is raising testing and novel questions on the normative, functional and administrative viability of IWT. Pakistan as a lower riparian country is at the receiving end and is suffering from water stress as a water scarce country.
Indeed, the per capital water availability has decreased from about 5,600 cubic meters available in 1947 to 1,032 cubic meters in 2016. Pakistan may become water poor if current situation persists. Pakistan is considered to be one of the world’s driest countries with a single basin. Pakistan’s dependence on external water resources is 76% while that of India is 34%. Annual influx into Indus through Indian Held Kashmir (IHK) regulates Pakistani economy. The basin accounts for 25% of Gross Domestic Product, 47% of employment and more than 60% of annual national foreign exchange earnings. So, Indus basin has critical importance for domestic water needs. IWT allows Pakistan restrictive uses of water. Furthermore, its lower riparian status aggravates the situation. Pakistan strongly feels that India does not follow the technical parameters laid down in the treaty. Continue reading
Hopefully these proceedings will set a robust process into motion and annihilate Pakistan’s corrupt dynastic politics for good …
Skeletons in the closet have led to the premature demise of Nawaz Sharif’s government yet again and his third premiership has ended in disgrace. But is history repeating itself? The question is especially interesting given that it was “strike three” for Nawaz Sharif. On the third and final occasion, dismissal from the solemn office of prime minister carries the further indignity of disqualification for life. Of course, questions also arise about the exact motivations of the judiciary in disqualifying a democratically elected leader, one who was close to setting a benchmark by becoming the first ever prime minister to complete a full five-year term during Pakistan’s seventy-year history. The ball must get rolling somewhere and the Supreme Court set a powerful precedent for a zero-tolerance approach to the use of deception in politics. However, it remains to be seen whether the high standard adopted by the Supreme Court will be applied across the entire spectrum of Pakistan’s dirty politics which is in dire need of cleansing.
It was an uphill struggle for Nawaz Sharif because he was practising deception in proceedings regulated by the very Supreme Court his PML-N party ransacked in 1997 when photographs of Muhammad Ali Jinnah were desecrated. One problem for the court is that it has many skeletons in its own closet because it has habitually upheld brutal dictatorships applying a perverse “doctrine of necessity”. Rightly or wrongly, the former three-time prime minister has become the second world leader to become the casualty of the Panama Papers, but at least Iceland’s former prime minister Sigmundur Davíð Gunnlaugsson had the dignity to resign promptly. Last year’s disclosures led to the pronouncement of the Panama Papers judgment which established the Joint Investigation Team. Memorably, Khosa J drew unflattering parallels with The Godfather and mocked Nawaz Sharif by recalling the maxim that “behind every great fortune there is a crime”. Continue reading
Filed under Accountability, Constitution 1973, Corruption, Courts, CPEC, Discussion, Human Rights, Mossack Fonseca, Pakistan Horizon, Panama Papers, PIIA, Politics
Pakistan’s political system is finally beginning to show that it has the capacity to uphold democratic ideals.
The robustness of the credentials underpinning democratic political systems has been the subject of great examination for decades. Democracy has, since its introduction, been labelled a mechanism of the bourgeoisie — one that retains all political and economic control in the hands of the owners of capital but creates the perception that power lies with the masses. Indeed, many democratic systems have provided proof of the inherently flawed concept of democracy but in that sense, no political system in the contemporary world has been exemplary of the principles that it champions. It is, however, important to acknowledge that in the last two years, political events across the globe have shown that democracy may not be that bad after all. In August 2016, Dilma Rousseff— the then president of Brazil was impeached because she allegedly manipulated the federal budget, increasing the political backlash the government was receiving because of its various corruption scandals.
Such probes and allegations have now become a regular occurrence in Brazil with Michel Temer — the current president of Brazil, recently becoming the country’s first president to be formally charged with a crime while in office. In similar fashion, South Korea’s apex court recently upheld the impeachment of Park Geun-hye who became the country’s first democratically elected leader to be forced from office by its parliament over a wide range of corruption scandals. These events are visibly proving that separation of powers between the government and the judiciary and ensuring that the judiciary is genuinely autonomous will bear fruit in the form of accountability; even in states that have grueling histories of rampant corruption. Continue reading
The Council of American-Islamic Relations has reported that Islamophobic abuse in the US, or hate crimes against Muslims, have risen by 91 percent in the first quarter of 2017 as compared to the same time last year.
It is a dark truth that since the War on Terror made its debut in Operation Enduring Freedom, terrorism in the world has only increased. Localized, reactionary militias have now evolved into transnational entities that wish to subjugate the world under their repressive regimes and the fact that no country in the world is now immune to terrorism is testament to the rapid, global diffusion of radical ideologies. A simple factual analysis will show you that interventions on the basis of the War on Terror — military combating an ideology, has only added fuel to the fire of radical Islam. Fighting terrorism with guns is no longer a viable option. Observably the recent, ‘liberation’ of Mosul, Iraq is not cause for celebration. The new weapon that needs to be used for fighting terrorism is social reform. Academics across the world have stressed that military intervention has only strengthened terrorist organizations and that curtailing the effects of terrorism, without addressing its causes, will result in failure. Perhaps nothing I write will be different from what has already been written.
I do, however, hope to provide a broader picture to show that the future trajectory of terrorism and radicalization can only be curtailed by curtailing the recruitment mechanisms of terrorist entities. The New York Times recently published an article entitled Migrant Maids and Nannies for Jihad that reports on how social media is being used to radicalize maids working in Indonesia and Hong Kong. Interviews with several maids that ended up joining networks of the Islamic State of Iraq and Syria (ISIS) revealed a consistent cycle that resulted in radicalization: dislocation from home and the resultant isolation of Muslims that are not welcome in the societies that they work in causes a “spiritual dryness” within them. Continue reading
‘There is nothing in the Quran which says that a man should marry a young girl … It is not in the best interests of a girl to be married off early. Early marriage robs a girl of her childhood,’ argues Dr Reeza Hameed.
The All Ceylon Jamiyyathul Ulama (ACJU) is opposed to making any changes to the existing Muslim family law. Mufti Rizwi, who is a member of the Saleem Marsoof Committee appointed to look into reforms to the Muslims Marriages and Divorces Act (MMDA) of 1951, has made the oracular pronouncement that the law is ‘perfect in its present state’ and required no reform. Mufti Rizwi also presides over the ACJU. Regrettably, the views expressed by the Mufti and his outfit are anachronistic and obscurantist. Matters relating to Islam and Muslim law ought not to be the sole concern of the ulema. In this comment I have touched upon some issues in the hope that it will contribute to the debate on the need for reform. In Muslim law marriage is not a sacrament but a civil contract. Neither religious ritual nor having it done in a mosque is essential to confer validity to a marriage. A Muslim marriage is contract like any other in Islamic law. Parties to a marriage should have legal capacity to enter into the contract.
There has to be an offer and an acceptance of that offer with the intention of establishing a marital relationship. There must be consideration given to the wife known as mehr. All the schools of law recognise that a person has freedom of choice to enter into a marriage and that he or she cannot be forced into one. The age at which a young Muslim acquires legal capacity to marry has been a contentious issue. The traditionalist view adumbrated by classical jurists is that a person acquires the legal capacity to marry on attaining puberty. In the Hedaya, the manual on Hanafi law, the earliest age at which puberty is attained by a girl is 9 and by a boy at 12. A similar view is adopted by the Shafi School, which is followed by a majority of Sri Lankan Muslims. The presumption of Muslim law as applied in India and Sri Lanka is that a person attained puberty at 15. Continue reading