Rashid is a dream maker and dream seller. Many critics over time have tried to contend with his abstractedness. His universalism is a panacea to the ills from which humanity has been suffering from since the creation of time. He grapples with the themes of God and Man, life and death …
The evolution of thought in philosophical poetry surfaces frequently, infrequently and unexpectedly in the lives of individuals. Yet in the case of Nazar Muhammad Rashid alias Noon Meem Rashid, it was continuous with no sign of intermittence by filling all his mental voids. A pioneer of free Urdu poetic verses (Azad Nazm), Rashid has remained an enduring favourite among Urdu poetry lovers all over the world. The manner in which he hued his poetry with modern Persian vocabulary is a manifestation of his flawless mastery over Urdu and Persian and this vocabulary appears in post-modern classical usages which are hitherto unobserved. Noon Meem Rashid is a very difficult poet to understand. Indeed, he avails himself of the language that is rich and adventurous. While delving into his poetry, one finds oneself in a stormy night. Rashid comes pouring down on the reader and soaks him in a blizzard of complex ideas. Rashid was born in Alipur Chattha, Gujranwala (then Akal Garh) in Punjab, British India on 1 August 1910.
He got his elementary education from Alipur Chatha. Later on, he got his masters degree from Government College, Lahore in Economics. After completing his education, he served for a short time in the Royal Indian Army during the Second World War, attaining the rank of Captain. He worked with All India Radio before Independence. After Independence, he worked with Radio of Pakistan in Peshawar till 1953. Later on, he worked with United Nations and retired Director of Press and Information Department in 1973. He died on 9 October 1975 in London due to cardiac arrest. Just bring into mind the titles of Rashid’s four collections: ماورا (The Beyond), لا= انسان (x= Human Being) and گماں کا ممکن (Possibility Inhering in Supposition) are mercilessly abstract with the exception of one; اجنبی ایران میں (Stranger in Iran). Continue reading
As stated in earlier posts, PIIA is hosting a conference to mark the occasion of our seventieth anniversary as an independent foreign affairs institution.
The Pakistan Horizon is the flagship journal of The Pakistan Institute of International Affairs (PIIA) which we have published continuously since 1948. Research at the PIIA is published either in monographs or in Pakistan Horizon, the quarterly journal of the Institute. The first issue was published in March 1948. Since then, it has been published without a break; it contains articles, speeches, surveys of Pakistan’s diplomatic relations, book reviews, chronologies of important events and documents. Notably, our respected journal is the oldest journal on International Relations in South Asia. Apart from adding to the learning on politics, Pakistan Horizon aims to combine rigorous analysis with a helpful approach to international issues. It thus features articles related to Pakistan’s foreign policy, regional and global issues, women’s concerns in international relations, IR theory, terrorism and security studies and emerging environmental concerns.
The contents of Volume 70 (Number 2 April 2017) of our journal are set out below (details of previous issues are available here). Please contact us on firstname.lastname@example.org for more about subscription. As part of its public diplomacy programme, PIIA arranges roundtable sessions, lectures and seminars on a regular basis. These sessions have been addressed by world leaders, scholars and academics including: Presidents Ayub Khan, Zulfikar Ali Bhutto and Pervez Musharraf; Prime Ministers Liaquat Ali Khan and Benazir Bhutto: Nawabzada Nasrullah Khan, President Habib Bouraqiba, Prince Karim Aga Khan, Madame Sun Yat Sen, Sir Muhammad Zafrullah Khan, Henry Kissinger, Rauf Denktash, Justice Philip C. Jessup, Lord Clement Attlee, Prime Minister Sutan Sjahrir, Prime Minister SWRD Bandranaike, Professor Arnold Toynbee, Professor Andre Siegfried Continue reading
We fully agree with Amal de Chickera’s analysis that Suu Kyi ‘is a failed leader who has taken a calculated and cynical decision to stand with the oppressors’ in persecuting the Rohingya.
The minority Muslim population of Myanmar, i.e. the Rohingya who were made stateless by the dreaded Burma Citizenship Law 1982, can trace their history to the eighth century but are not recognised as one of the national races of Myanmar unless they can show “conclusive evidence” of their lineage or history of residence. Consequently, shunned by mainstream society, they are ineligible for any class of citizenship. Eric Fripp explains: “To be stateless in general terms is to be without attachment to a State as a national.” Since they are “resident foreigners”, or “illegal Bengali immigrants”, the Rohingya cannot hold public office, study or travel freely. Over the past three weeks, more than 400,000 Rohingya refugees have poured into Bangladesh to escape Rakhine State’s killing fields where the Buddhist majority has been indiscriminately attacking helpless civilians whose terrified faces tell us everything. The UN high commissioner for human rights, Zeid Ra’ad al-Hussein, has called these shocking events a “textbook example of ethnic cleansing”. Reports suggest that with Suu Kyi’s help, the Myanmar military uses schools to brainwash Buddhists to “hate Muslims”.
Satellite imagery obtained by Amnesty International shows widespread torching of hundreds of Rohingya villages and the application of scorched-earth tactics by the Myanmar military. The UN secretary general António Guterres has described the situation as a “humanitarian catastrophe” and is demanding “an effective action plan” to ease the suffering of Rohingya refugees. Guterres is calling for an immediate end to the “tragedy”. But the Myanmar authorities are mining the border to prevent the Rohingya from returning home or even escaping to Bangladesh in the first place. Notably, Guterres used his opening speech during the recent UN general assembly session to highlight the plight of the Rohingya. Continue reading
Filed under Accountability, Brexit, Discussion, Ethnic cleansing, Human Rights, India, Islam, Islamophobia, Karachi, Myanmar, NLD, Pakistan, Pakistan Horizon, PIIA, Politics, Refugees, Rohingya, Statelessness, Syria
Politics in Pakistan is marked not simply by its religion, but rather its fragmented identity and a strong military, which has grown out of Pakistan’s need to secure itself.
Seventy years later we are still struggling to answer the question, who is Pakistan? In a sense, Pakistan is a paradox, cut between its religious identity and its need to formulate a state. Unlike India, it did not declare itself as a secular democracy but at the same time, it also failed to define its religious identity. Nationalism and Islam have often found themselves in opposition in the Pakistani state, creating a grave identity crisis. Even Jinnah was ambivalent about the role Islam should play in defining Pakistan’s identity; sometimes he claimed Pakistan should be based on the ‘principles of Islam,’ while on another occasion he portrayed Pakistan to be a secular state, ‘you are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this state of Pakistan.’ This meant that from its very existence Pakistan faced an ‘ontological insecurity’ being unable to create a stable identity for itself. This conflicted identity and highlighted insecurity then impregnated Pakistani politics to define its domestic and foreign policies.
While Islam has not been the driver of shaping politics in Pakistan, those in power have alluded to religion in order to wield their political interests. In part, it was believed religion would override all cultural differences in Pakistan. However, it became very apparent that the limited notion of Islam would come into conflict with the other forms of identity people attached themselves with. If Pakistan was to distinguish itself as a democratic state, it would diminish the role Islam would play as an organising factor to mobilise political action. While there was no definitive made as to what Islam’s role would be, the political representation of cultural identities was suppressed. Therein lay the roots of Pakistan’s problems; its failure to accommodate ethnic diversity and provisional autonomy, which has led to a mobilisation of ethnic nationalism. Continue reading
‘A fresh approach to studying relations between India and Pakistan can help policy makers to reach some point where they can make better decisions for the common people on both sides of the Indo-Pak border’
Numerous obstacles exist to objectively analysing the field of politics and foreign policy. The field is full of conflicting approaches and theoretical perspectives. Another problem arises regarding the nature of analysis to be adopted. Noam Chomsky argues that in international relations ‘historical conditions are too varied and complex for anything that might plausibly be called “a theory” to apply uniformly’. For him ‘international relations’ is a discipline of theoretical disagreements – a ‘divided discipline’. Different approaches or paradigms, such as liberalism or realism are like different games played by different people. As there is more than one game to be played, it is hard to know which game to play. A theory should be clear with clarity of exposition. It should be unbiased and its scope should encompass the specific issue in both breadth and depth. The Indo-Pak rivalry has been one of the most important research topics in international security studies. Yet meaningful literature on the subject is scant.
What little is available is either descriptive or historical in orientation. Traditionally, Indo-Pak relations have been studied through the realist lens in international relations. It is submitted that the time has come for Indo-Pak relations need to be studied in a new way by moving away from the traditional realist/neo-realist, liberal/neo-liberal approaches which are based upon material benefits and the balance of power. The significance of Indo-Pak relations can be gauged from the following advice of President Clinton to his successor President Bush. Clinton said in 2004 that ‘continuing tensions between India and Pakistan’, should be high on the incoming administration’s list of priorities, ‘because both have nuclear weapons.’ Continue reading
Schoolgirls and women are coming out to throw stones. The Kashmir situation has never been so bad …
Since Washington has started an inter-agency review of U.S. funding and support to Pakistan, as stated by the Secretary of State Rex Tillerson1, it is about time that a Pakistani re-appraisal takes place. Since Pakistan doesn’t have a Foreign Minister, perforce our appraisal shall also have to be inter-agency. To begin that process, it is necessary to set the record straight. In the latest development, an Indo-U.S. Joint Statement has designated Kashmiri freedom-fighter Syed Salahuddin, a global terrorist.2 So once again there are three main issues between the United States and Pakistan: (1) Kashmir, (2) Terror and (3) Nuclear Proliferation. All three are underpinned by the presence of 2 million Afghan refugees in Pakistan. First, let’s come to terror. In the House Foreign Affairs Committee addressed by the Secretary of State, Congressman Dona Rohrabacher said: “Pakistan is acknowledged by most of the people I’ve dealt with, as the source of terrorism in that part of the world.”3
We cannot determine the source of terrorism, without fixing the origin of terrorism, Hilary Clinton, while Secretary of State, had admitted to the role her country had played by stating: “The problems we face now, to some extent we have to take responsibility for having contributed to it….the people we are fighting today, we funded them twenty-five years ago.”4 What Hilary Clinton was referring to was the U.S. resistance to the Soviet Union’s invasion of Afghanistan in 1979. The U.S. needed Pakistan as a front- line state, in order to combat the U.S.S.R. troops using the Afghan refugees in the first instance to commit acts of terror in the invaded country. Pakistan was adjacent to Afghanistan India the apple of the U.S. Congress’ eye was not. This was a strategic consideration. Continue reading
Pakistan’s political system is finally beginning to show that it has the capacity to uphold democratic ideals.
The robustness of the credentials underpinning democratic political systems has been the subject of great examination for decades. Democracy has, since its introduction, been labelled a mechanism of the bourgeoisie — one that retains all political and economic control in the hands of the owners of capital but creates the perception that power lies with the masses. Indeed, many democratic systems have provided proof of the inherently flawed concept of democracy but in that sense, no political system in the contemporary world has been exemplary of the principles that it champions. It is, however, important to acknowledge that in the last two years, political events across the globe have shown that democracy may not be that bad after all. In August 2016, Dilma Rousseff— the then president of Brazil was impeached because she allegedly manipulated the federal budget, increasing the political backlash the government was receiving because of its various corruption scandals.
Such probes and allegations have now become a regular occurrence in Brazil with Michel Temer — the current president of Brazil, recently becoming the country’s first president to be formally charged with a crime while in office. In similar fashion, South Korea’s apex court recently upheld the impeachment of Park Geun-hye who became the country’s first democratically elected leader to be forced from office by its parliament over a wide range of corruption scandals. These events are visibly proving that separation of powers between the government and the judiciary and ensuring that the judiciary is genuinely autonomous will bear fruit in the form of accountability; even in states that have grueling histories of rampant corruption. Continue reading