Muslims face a harsh new reality after the Christchurch shootings

Now that the first of the victims have been buried Khadija Laghari explores what the Christchurch mosque shootings mean for Muslims … 

Friday, the 15^th of March has been described as “One of New Zealand’s darkest days.” Indeed, Friday is also the holiest of the days during the week as Muslims offer Jumma prayers. The Mosques of Christchurch were full as the residents were looking forward to offer their afternoon prayers until they experienced what they had never imagined in the wildest of their thoughts; it was within a span of seconds that the men’s prayer room was attacked following the women’s prayer room, with a heavily armed shooter, shooting all over the Mosque. The first shooting took place at the Al Noor Mosque following a second shooting at the Linwood Mosque. There were several explosive devices attached to the vehicle of the shooter, who is under custody and has been charged. The city has been placed on a lockdown with all schools and offices shut. A climate change protest, which included young children, was taking place nearby. The Bangladesh Cricket team were extremely lucky to escape with their lives. The chilling attack was live-streamed. 

The shooter identified himself as a white man in his late 20s, born in Australia who was motivated to defend ‘our lands’ from ‘invaders’ and wanted to ‘directly reduce immigration rates’. Quebec, Canada also experienced a mass shooting two years ago killing six people at a Mosque. The end of 2017 experienced a rise in hate crimes targeting the Muslims in Quebec City. This could be described as a fear, hatred and hostility toward Islam, perpetuated by negative stereotypes resulting in bias, discrimination, and the marginalization and exclusion of Muslims from social, political and civic life. However, this type of discrimination has been long rooted in the New Zealand immigration policy from the late 1980s.